Disunited Nations (2020) Peter Zeihan

The world needs more rotated maps.

National success requires achieving both continuity and economies of scale. Those big enough to have economies of scale rarely have good borders – think Russia. Those sufficiently isolated to have long continuities rarely have scale – think New Zealand.

The Americans have changed their mind about their alliance and have turned sharply more insular. There is no effort to ride herd. The W Bush administration abused the allies, the Obama administration ignored the allies, and the Trump administration insulted the allies. 

Below is a long, quoted passage where Zeihan lays out his perspective that America has merely drifted since the conclusion of the Cold War, bereft of leadership with vision.

The Cold War victors had a bit of a party, and then something curious occurred.

The American policy of global Order was a strategic one, designed as a means of doing battle in a global conflict. With the Cold War over, it was time to rejigger that Order toward a new goal.

With the Soviet fall, American president George HW Bush sensed history calling. He used his unprecedented popularity in the aftermath of the fall of the Berlin Wall and victory in the First Iraq War to launch a national conversation on what’s next. What do the American people want out of this new world? He openly discussed a New World Order, his personal goal being “a thousand points of light,” a community of free nations striving to better the human condition. Bush’s background-he had previously served as vice president, budget chief, party chief, ambassador, House representative, and intelligence guru-made him the right person with the right skill set and the right connections and the right disposition in the right place in the right job at the right time. 

So of course the Americans voted him out of office, and all serious talk of moving the Order onto newer footing for the new age, more relevant for the challenges and opportunities of the post-Cold War era, ceased.

American leadership in the years since has been, in a word, underwhelming. Bill Clinton found foreign policy boring and did his best to avoid it. George W Bush became embroiled exclusively in the Middle East. Barack Obama proved so insular he refused to have meetings with, well, anyone-even allies within his own Democratic Party. Donald Trump’s “America First” expressly calls for divorce from the global system.

None of the four picked up the challenge of George HW Bush to reform the Order and build a better world. Nor did any of the four provide the necessary guidance to American military, intelligence, and diplomatic staff as what America’s goals actually are.

With no clear grand strategy, the Americans lurched from crisis to crisis – Haiti to Bosnia to Yugoslavia to Afghanistan to Iraq to Yemen to Syria-with the country’s political, economic, and military elite seeing power as something to be used in an endless march of tactical situations, rather than a tool for shaping the broader picture. For a mix of reasons political, personal, and institutional, there has been a lack of imagination all around.

Bereft of direction from the top, American strategic policy slipped into a thought-free rut. The US Navy continued to provide global maritime security. The American military continued to protect Cold War allies. The American economic system continued to be a sink for global exports. The American system continued to enable all the nuts and bolts of global energy and finance and agriculture and manufacturing. 

The only change was the Americans stopped asking for anything in return. 

The Order had been so successful, most forgot – or never learned – that it was even there in the first place.

^I certainly never learned. What I learned was globalization as a secular, disembodied, unstoppable, inevitable, righteous force. While America accelerated globalization by providing stability, to some degree globalization would have occurred due to transport technology and the internet even without the added insurance of geopolitical security. Zeihan doesn’t like to admit this.

But the ever-more-wealthy ever-more-connected, ever-more-advanced world lost sight of one central, inconvenient truth: American involvement in the Order isn’t about-was never about-free trade and its subsequent effects as an end. Free trade was the means. Free trade was part of the bribe. […] The Americans forged, operated, and subsidized the free trade Order so that they would have allies to help face down the Soviets. […] With the Order’s strategic rationale gone, the Order has had to justify its continuing existence to the Americans. It has not gone well.

At the time of this writing (2019/2020), the Americans now have fewer troops stationed abroad than at any time since the great depression. 

Chinese GDP has expanded by a factor of 4.5 since 2000, but Chinese credit has expanded by a factor of 24. Total debt in China has ballooned to more than triple the size of the entire economy. According to Citigroup,  some 80 percent of freshly issued private credit in 2018 globally is in China, while the Conference Board estimates productivity growth (how much you get from what you put in) has declined since 2012. The Economist now estimates three-quarters of the value of new loans does nothing more than pay the interest of loans issued previously. China is spending more and more to get less and less, and it has already resulted in the greatest debt run-up in history. 

The rest of the world has seen-repeatedly-where this sort of expansion-at-all-costs development model leads: investment-led bubbles that collapse into depressions. In Japan, it resulted in three lost decades of inflation and near-zero growth. In Greece and Italy, the bubbles generated what are (so far) the largest sovereign debt and banking crises in history. In the United States, runaway lending created Enron and the subprime lending crisis.

I take speculation about how much debt is “too much” with a huge grain of salt after reading some of Ray Dalio’s work, especially when the debt is denominated in the country’s own currency. Nevertheless, it’s interesting to hear someone so bearish on China these days.

One downside of China’s massive population is that the country has less farmland per person than Saudi Arabia. 

In one fell swoop, the Americans provided the Japanese with everything Japan had fought for-and ultimately lost-between 1870 and 1945. A position under the American nuclear umbrella was tossed in as a cringe-inducing bonus.

That passage was cringe-inducing but I love that the author was willing to go there.

The first issue is the looming iceberg of Japan’s demographic implosion. The niggardly amount of flatland in Japan that has so shaped the country’s political, agricultural, industrial, and technological history has similarly shaped Japan’s demographic structure.

Once one filters out countries that aren’t really countries (think Monaco) and takes into account the fact that over 80% of Japan’s land is uninhabitable, Japan is the world’s most densely populated and fifth most urbanized country. Cramming everyone into tiny urban condos generates some amazing economies of scale and wonderfully efficient city services, but it makes it damnably difficult to raise children. 

Japan is approaching the worker shortage of the twenty-first century in the same way it approached its higher cost structures in the late nineteenth and early twentieth – by being more advanced. Japan is the most technologically advanced society humanity has ever produced, and it continues to push the limits of what humans consider possible.

I found this a little too dismissive of the demographic trend.

In these scenarios China doesn’t so much stew in its own juices as boil in its own blood, and that is before the Communist Party has to make any decisions about how violent it might be in its efforts to preserve a unified China. The last thing on the Chinese mind will be venturing out into the wider, more dangerous world.

Chinese power will dissolve and China itself will likely break up as well, but China has never been a global player – in fact it has rarely even exercised power beyond its current borders. China’s degradation is simply a reversion to the mean. 

Zeihan is so incredibly contrarian on China it boggles the mind.

Fascinating geographic factoid:

Russian rivers are so useless as to be largely cosmetic. Those that are navigable tend to flow through useless terrain on their way to emptying into remote, unpopulated seas. Most of them flow north, which sounds innocent until one factors in Russia’s trademark harsh winters. 

South flowing rivers in the Northern Hemisphere freeze from their headwaters to their mouths. Snow and ice in the river’s upper reaches do not flow into the river until spring, so during winter the river’s level drops considerably. 

In contrast, north-flowing rivers freeze from their mouths to their headwaters, meaning the upriver flows do not necessarily drop, but they flow into a frozen river. […] Eventually the ice accumulates to the point that it forms an ice dam, which forces the semi frozen water up and over the banks. […] If you’re watching from satellite, this entire process is fascinating. If you’re watching from the river banks, you’re dead.

Death rates for Russian males between 15 and 29 were over six times those of the Iraqi men during the American occupation and subsequent civil war.

I wonder what the death rates were for men in prior Empires that disintegrated rapidly? Is it all economics or is a significant part of it soul – loss of status and humiliation?

For countries like Greece, who were burning cash like a Saudi prince on Instagram, reality hit hard – and it brought receipts. 

In many ways, the French system takes the two types of racism most prevalent in the United States and applies the worst of both. In the American South, racism takes the form of, “We will mingle, but we are not equal.” In the American North, it is in the vein of, “We are equal, but we will not mingle.” In France, the targets of racism are out of sight and out of mind, consigned to ghettos and at the back of the line as regards government services. 

Since World War II, the Middle East’s population has sextupled, putting it far beyond the region’s meager carrying capacity. Anything that disrupts oil flows disrupts income disrupts food supply. 

After Brazil broke away from the Empire in 1822, independent Brazil did not simply continue the practice; Brazil expanded it. Best guess is some 4.9 million Africans were sold into Brazilian slavery-more than half the global total. So dependent was Brazil that it did not criminalize slavery until 1888, making it the last country in the hemisphere to do so. 

Typical high school American education makes slavery seem almost uniquely American. I didn’t realize Brazil was the biggest sinner in the Western Hemisphere in this domain.

Different geographic and economic features necessitated a different sort of immigrant. In proto- and early America, the limiting factor wasn’t transport or capital, but labor. A horde of hale and hearty immigrants with can-do attitudes (plus a sprinkling of criminals who were not allowed to return to Britain, backed by a far from insignificant number of slaves) fit the bill perfectly. In contrast, the Spanish New World desperately needed capital, and so attracted a cut above: the wealthy, especially those willing to relocate for a shiny new business opportunity. […] Smallholders of the American style were largely unheard of; there is no Spanish version of Little House on the Prairie.

American power is both huge and insulated. Until the rise of the Soviet threat forced the bipartisan unity of the Order, American policy varied with the political passions of the day. Now, with the Order’s end, the United States returns to a more “normal” strategically unfettered state. Predicting French or Turkish or Argentine actions is child’s play compared with guessing what the Americans will do now that they are freed from concerns of context and consequence.

That forces us to do something most students of geography loathe: dive into what actually will guide American foreign policy for the next decade or so. It is time to dissect American domestic politics. 

America’s political parties are both stable and weak. They’re stable in that, once a coalition of factions is formed under the umbrella of a party, that party tends to stick around for decades. Each faction’s power can ebb and flow within the party coalitions without disrupting the overall political system. They’re weak in that each faction has its own ideas about what the party should be about, and corralling the factions behind any specific goal requires a great deal of legwork.

America’s two established parties in 2020 are in a state of flux. Factions are not simply rising and falling within the existing parties, but even jumping party affiliation.

The Republican Party is broadly an alliance of six groups: the business community, national-security conservatives, fiscal-primacy supporters, evangelicals, pro-life voters and populists.

The populists have always been the crazy uncle of the Republican alliance, and the other factions have tolerated them only because the populists were wildly disorganized and so provided a vote bank without ever really being able to shape the Republican agenda.

The populist’s previous disorganization meant the rest of the Republican coalition didn’t really have a grip on what the populists were after in terms of policy. Now with the populists calling the shots, the rest of the old Republican coalition is somewhat gobsmacked. The populists’ position on social programs alienates the fiscal conservatives. Their views on national-security policy infuriate the military and intelligence communities. Their immigration goals split the evangelical community down the center. And their thinking about finance and regulations has banished the business community into the wilderness. With the exception of the pro-life voters, the old Republican coalition is completely shattered.

“You can always count on the Americans to do the right thing, after exhausting all other options.” – Churchill

Even more notable is what has happened with the US Navy. Relentless modernization and drawdowns reduced the number of vessels by half even as the number of carriers increased. That forced a concentration of the remaining vessels around the all-important carriers. (Even when not expecting combat, each carrier typically has a dozen escorts.) The Cold War-era Navy of 550-plus ships could fairly reasonably disperse to provide global coverage. Not so in 2020, when the Americans’ naval vessels total fewer than 300 – nearly one-third of which compose the concentrated forces of the carrier battle groups.

Israel may become defined by attributes that are normally associated with pariah states, but without American leadership, international institutions like the United Nations are not likely to continue anyway. Being a pariah doesn’t mean what it used to.

Few recognize just how beneficial and transformative the global Order has been to the world writ large, much less their personal lives.

The Order’s impact has been deep and pervasive, so singularly effective that it suffused itself into every aspect of human existence, nearly erasing every previous structure. Its absence will not be merely non-Order, but instead a new kind of chaos. In the Imperial Age when people were miserable, they were just the same kind of miserable they had always been. But in the Disorder the sense of achievements lost will be palpable. People will remember a degree of security and wealth that they will never be able to achieve on their own. 

The Americans are not so much passing the torch as dropping it. 

The “America First” of the hard right is reflexively hostile to the world. The “America First” of the hard left is reflexively hostile to American involvement in the world. The “America First” of the middle just finds the world exhausting. 

Zeihan has the most unusual and entertaining Acknowledgements section I’ve ever seen. He defends not really citing sources for facts and then describes in prose the sources he found most influential.

I am not a journalist. Journalism is about reporting facts and statements and events, so the criticality of citations is burned into the souls of all good reporters. In contrast, my background is in private intelligence work. Back in the day it was less my job to uncover facts or tell someone’s story, or even to pore over and make sense of a specific region or sector, but instead to weave disparate information flows from every part of the world into a tapestry that demonstrates linkages across systems.

There are some exceptions of course – counter-acknowledgements, if you will: Eurostat and Statistics Canada. Such great data. Such horrible interfaces.Why do you make data mining so painful? And, of course, Russia’s Rosstat. I am hugely thankful for your work. Not for your data, of course. Most of it is absolute crap. Fabricated carp to support the Kremlin’s renewed propaganda campaigns. But, wow, you always good for a laugh!

Peter is a character.

Peter Zeihan is a geopolitical strategist with contrarian perspectives grounded in geographic, demographic, and militaristic insights. I first learned of him on Invest Like the Best Podcast by James O’Shaughnessy while hiking the John Muir Trail. His articulate breadth and depth of knowledge compelled me to read his book. Refreshing views but must be taken with some skepticism.

Criticisms: (1) Downplaying how much nukes have changed the territorial security equation. The focus on navies and shipping security is fascinating, but the focus on armies seems dated. (2) Ignoring the impact of culture entirely. (3) Treating demographics (birth rates) as a death knell in some contexts but totally manageable in others (example: Germany vs Japan). (4) Focusing heavily on disruptive technology when looking to the past but not to the future.

Coming Apart (2012) Charles Murray

I don’t endorse Charles Murray. But as a man with no reputation points left to lose, he can be a particularly free thinker! 

In the early 1990s, Bill Gates was asked what competitor worried him the most. Goldman Sachs, Gates answered. He explained: “Software is an IQ business. Microsoft must win the IQ war, or we won’t have a future. I don’t worry about Lotus or IBM, because the smartest guys would rather come to work for Microsoft. Our competitors for IQ are investment banks such as Goldman Sachs and Morgan Stanley.” Gates’s comment reflected a reality that has driven the formation of the new upper class: Over the last century, brains became much more valuable in the marketplace. 

Cognitive stratification among colleges occurred extraordinarily fast. As of 1950, elite colleges did not have exceptionally talented student bodies. By 1960, they did. […] The average Harvard freshman in 1952 would have placed in the bottom 10% of the incoming class by 1960.

The good news was that racial segregation had receded in the aftermath of the civil rights revolution. Racial segregation was still substantial, but the trend had been in the right direction for almost 4 decades. The bad news was that socioeconomic segregation has been increasing.

“Secession of the successful.” [Phrase from Robert Reich]

“SuperZips”

“SuperZips” are certain neighborhoods in New York City, Boston Washington D.C., San Francisco Bay Area, LA, Seattle, Chicago, and a few other major US centers that are magnets for the “new upper class.” Murray argues cognitive stratification in the universities has then lead to increased concentration of cognitive talent in these select zip codes.

The Founding Virtues

“No vice of the human heart is so acceptable to [a despot] as egotism,” wrote Alexis de Tocqueville. “A despot easily forgives his subject for not loving him, provided they do not love each other.”

American industriousness fascinated the rest of the world. No other American quality was so consistently seen as exceptional. Francis Grund made it the subject of the opening paragraph of his book: ‘Active occupation is not only the principal source of [the Americans’] happiness, and the foundation of their natural greatness, but they are absolutely wretched without it….. [It] is the very soul of an American; he pursues it, not as means of procuring for himself and his family the necessary comforts of life, but as the fountain of all human felicity.’

For Benjamin Franklin, this meant that “only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.” On the other hand, virtue makes government easy to sustain: “The expense of our civil government we have always borne, and can easily bear, because it is small. A virtuous and laborious people may be cheaply governed.”

As [George Washington] put it most simply in his Farewell Address: “Virtue or morality is a necessary spring of popular government.” In their various ways, the founders recognized that if a society is to remain free, self-government refers first of all to individual citizens governing their own behavior.

“Although the travelers who have visited North America differ on a great number of points,” Tocqueville wrote, “they all agree in remarking that morals are far more strict there than elsewhere.”

George Washington put it explicitly in his Farewell Address: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable…Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle” It is a nuanced statement, with Washington accepting that it is possible to be moral without believing in a personal God (he probably had Jefferson in mind with that wonderful clause “Whatever may be conceded to the influence of refined education on minds of peculiar structure”) but also saying that you cannot expect a whole nation of people to be that way. John Adams made the same argument less elliptically: “We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

A diary of the era records an encounter in which Jefferson is chided for hypocrisy as he walks to church one Sunday “with a large red prayer book under his arm.” Jefferson reportedly responded that “no nation has ever yet existed or been governed without religion. Nor can be. The Christian religion is the best religion that has ever been given to man and I as chief Magistrate of this nation am bound to give it the sanction of my example. Good day sir.” It is a secondhand account and may have been embroidered in the retelling, but the sentiment is consistent with Jefferson’s well-documented admiration for the moral code expressed in Jesus’s teachings. “Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus,” he wrote, and invested great effort in compiling what became known as the “Jefferson Bible,” the teachings of Jesus stripped of miracles and theology. Benjamin Franklin took the same position. “As to Jesus of Nazareth,” He wrote to Ezra Stiles, president of Yale, “I think his system of morals and his religion, as he left them to us, the best the world ever saw or is likely to see.” He thought that belief in Jesus’s divinity did no harm “if that belief has the good consequences, as probably it has, of making his doctrines more respected and observed.”

By the mid-twentieth century, the idea that school was a place instill a particular set of virtues through systematic socialization had been rejected[…] It came to be tacitly assumed that the American system itself would work under any circumstances as long as we got the laws right. 

Industriousness

Murray uses chapters 9-11 to discuss the decreases in marriage rates, industriousness, and religiosity (and increase in criminality) that have dramatically and disproportionately characterized the “lower class” in the last 50 years. Comes through best in charts.

Many backbreaking jobs manual jobs 1960 are now done by sitting at the controls of a Bobcat. Yet the percentage of people qualifying for disability benefits because they are unable to work rose from 0.7% of the size of the labor force in 1960 to 5.3 percent in 2010. 

Alternative Futures

Great nations eventually cease to be great, inevitably. Britain goes on despite the loss of its one time geopolitical preeminence. […] “There is a great deal of ruin in a nation,” Adam Smith wisely counseled a young correspondent who feared that Britain was on its last legs in the 1700s. As a great power, America still has a lot of ruin left in it. 

But how much ruin does the American project have left? The historical precedent is Rome. In terms of wealth, military might, and territorial reach, Rome was at its peak under the emperors. But Rome’s initial downward step, five centuries before the eventual fall of the Western Roman Empire, was its loss of the republic when Caesar became the first emperor. Was that loss important? No in material terms. But for Romans who treasured their republic, it was a tragedy that no amount of imperial splendor could redeem. 

The United States faces a similar prospect: remaining as wealthy and powerful as ever, but leaving its heritage behind.

Europe’s short workweeks and frequent vacations are one symptom of the syndrome. The idea of work as means of self-actualization has faded. The view of work as a necessary evil, interfering with the higher good of leisure, dominates. To have to go out and look for a job or to have to risk being fired from a job are seen as terrible impositions. 

The code of the dominant minority is supposed to set the standard for the society, but ecumenical niceness has a hold on the people whom the dominant minority is willing to judge – namely, one another.

That’s what I mean by loss of self-confidence. The new upper class still does a good job of practicing some of the virtues, but it no longer preaches them. It has lost self-confidence in the rightness of its own customs and values, and preaches nonjudgmentalism instead.

Nonjudgmentalism is one of the more baffling features of the new-upper-class culture. The members of the new upper class are industrious to the point of obsession, but there are no derogatory labels for adults who are not industrious. The young women of the new upper class hardly ever have babies out of wedlock, but it is impermissible to use a derogatory label for nonmarital births. You will probably raise a few eyebrows even if you use a derogatory label for criminals. When you get down to it, it is not acceptable in the new upper class to use derogatory labels for anyone, with three exceptions: people with differing political views, fundamentalist Christians, and rural working-class whites.

Has The West Lost It? (2018) Kishore Mahbubani

Desolation (1836) Cole Thomas

I first discovered Kishore on the Sinica Podcast (highly recommended). His eloquence and sharp takes on America and China inspired me to read some of his work. Being from Singapore, a country born of Chinese and British influences, Kishore provides a balanced (or at least, a fresh) view on Sino-Western relations. I enjoyed his constructive criticism of modern Western civilization. Quotes and notes below.

Initially – indeed, for centuries – the West used its military and technological prowess to conquer and dominate the planet. Modern science and technology were harnessed to create powerful weapons. By the end of the nineteenth century, Western power had exploded into every part of the planet. Virtually every society on Earth – including the two previously greatest economic powers, China and India (which had almost half of the world’s GDP in 1820) – was subjugated by the West. Every other human civilization had no choice but to bend before Western power. And this domination could have carried on for many more centuries if not for the two suicidal world wars which the Western powers indulged in in the first half of the twentieth century.

An interesting perspective on the World Wars of the prior century. I doubt Western domination would have carried on for centuries longer without the Wars but they certainly redistributed Western power amongst Western powers.

The giddy spirits of the West were ready to ingest any form of seductive opium. Conveniently, they found this in Francis Fukuyama’s famous essay ‘The End of History?’ In it, he boldly argued: ‘What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.’ Western rulers fell in love with his essay and began to believe that their societies had reached the top of the metaphorical Mount Everest of human development and would not be dislodged. Partly as result of imbibing Fukuyama’s opiate, triumphalists in the West didn’t notice that the end of the Cold War coincided with a more fundamental turn of human history, which triggered a new historical era rather than ending history. China and India – the two sleeping giants of Asia – were waking up.

Hubris.

In 1976, the West launched the G7 to bring together the world’s most powerful economies. Their share of the global GDP was 45.3 per cent in 1995. By contrast the share of the E7, the seven largest emerging economies, then was half that at 22.6 per cent. However, by 2015 their respective shares were 31.5% (G7) and 36.3% (E7). PWC has forecast that by 2050, the G7 share will slide to 20% and that of the E7 will have risen to almost 50% in purchasing power terms. Few periods of human history have seen such enormous changes in one lifetime. Sadly, no brave Western leader has emerged to speak honestly about them. This monumental shift of power away from the West will be uncomfortable for Western minds. Ignoring it will only mean delayed and more painful adjustments for Western societies.

The absence of these facts from the American conversation is frustrating. Acknowledging the tenuous position of America in a dynamic world order could really help unify Americans. Instead of looking out and around, Americans are currently focused on tearing each other down.

This ignorance about the extraordinary progress made by billions on our planet is aggravated by the global supremacy of Western media, which dominate global news and infect the world with prevailing Western pessimism.

Islam is not just getting more adherents. Muslims are getting more religious. Since the Western mind likes to extrapolate Western assumptions into the human condition, it assumes that the modernization and economic development of any society will lead to less religiousity and more secularism. In the Islamic world, the reverse is happening.

The West’s second major strategic flaw was to further humiliate the already humiliated Russia. Gorbachev’s unilateral dissolution of the Soviet empire was an unimaginable geopolitical gift to the West, especially America. The Russia that remained was a small shell of the Soviet empire. After winning the Cold War without firing a shot, it would have been wise for the heed Churchill’s advice: ‘In victory, magnanimity.’ Instead, the West did the exact opposite. Contrary to the implicit assurances given to Gorbachev and Soviet leaders in 1990, the West expanded NATO into previous Warsaw Pact countries, including the Czech Republic, Hungary, Poland, Bulgaria, Estonia, Latvia, Lithuania, Romania and Slovakia. Tom Friedman was dead right when he said, ‘I opposed expanding NATO toward Russia after the Cold War, when Russia was at its most democratic and least threatening. It remains one of the dumbest things we’ve ever done, and of course, laid the groundwork for Putin’s rise.’ The humiliation of Russia led to an evitable blowback. The Russian people elected a strongman ruler, Vladimir Putin to defend Russian interests strongly… They wanted a strongman ruler who could also poke the eyes of the West. He did this by invading Crimea and supporting Assad in Syria. There are no saints in geopolitical games. There is only tit for tat.

Few in the Rest are convinced that the West’s post-Cold War encouragement of democracy abroad represents a moral impulse. Instead, they see this as a last futile attempt to continue the two-century period of Western domination of world history by other means. They also notice the cynical promotion of democracy in adversarial countries like Iraq and Syria and not in friendly countries like Saudi Arabia.

Ouch. Right in the sense of moral superiority.

This reminded me of Trump’s defense of Putin in 2017 that also threw American moral superiority under the bus: “There are a lot of killers. You think our country’s so innocent?”

We need to build a new global consensus. The beautifully written Charter of the United Nations and the Universal Declaration of Human Rights, which espouse many noble universal values, can provide the foundation for the values of this new consensus.

Kishore was President of the United Nations Security Council for a period of time so he’s “pretty into” the UN. However, the Universal Declaration of Human Rights reads like the Declaration of Western Ideals to me. We have countries like Saudia Arabia cynically signing off on the Universal Declaration of Human Rights and ignoring half of it. Clearly ‘Human Rights’ aren’t really universal. The Universal Declaration strikes me as a move to install (noble) Western values as the international default. Kishore is great at pointing out Western hubris in many domains, but somehow he doesn’t consider the UN’s “Universal Declaration” an example of this.

In our rapidly changing world, the West need to learn more from Machiavelli and deploy more strategic cunning to protect its long-term interests. Strategic cunning is as old as the hills. Two thousand five hundred years ago, the legendary Chinese strategist Sun Tzu advised, ‘Know thy self, know thy enemy. A thousand battles, a thousand victories.’ The most difficult part of this piece of advice is ‘Know thy self.’ Few in the West are aware of how quickly the Western share of global power has shrunk.

The reality that the West has to deal with is that the primary strategic challenge for America is not the same as the primary strategic challenge for Europe. For America, it is China. For Europe, it is the Islamic world at its doorstep.

Africa’s population will become as large as Asia’s by 2100. Then there will be 4.5 billion people in Africa. How will an ageing population of 450 million Europeans deal with this demographic explosion?

The Islamic world is not America’s primary strategic challenge. It is a secondary challenge. Hence it should make peace with the Islamic world, not rile it.

The best way to transform Iranian society is to send thousands, if not millions, of American tourists to the country.

Brillant! I wouldn’t wish this on anyone.

In theory, China will win in the economic competition, because it has a much larger population: 1.37 billion, as opposed to America’s 321 million. Yet, America has outperformed every other economy in the world by being able to attract the best and brightest of the 7 billion people on Earth. This is why many of America’s greatest universities, schools and companies are led by American citizens born overseas. The H1B visa, which allows US companies to employ foreign nations in certain occupations, is part of America’s strategic answer to China’s population advantage. Yet it is precisely at the moment when America needs more H1B visas to deal with China’s economic competition that America is reducing the number of H1B visas.

America’s ‘strategic answer’, the ability to attract talent, is partly due to the flexible and inclusive identity structure in America. This, combined with freedom and financial incentives, is vital. Smart people can’t go to China and become a successful Chinese individual. Smart people can go to America and become a successful American. Ethnostates may have strength in cohesion but they’re not optimized to attract global talent.

The West is wrong believing that democracy is a necessary condition for economic success. If it were, China could not and should not have succeeded. But it has. This is also why many in the West deeply resent China’s success. It undermines many key pillars of Western ideology.

So what is the best outcome for America when it becomes number two? The best outcome would be a number one power (namely, China) that respects ‘rules and partnerships and habits of behavior’ that America could live with.

And would be the best way to slip on these ‘handcuffs’ […] on China? This is where Bill Clinton was cunning. He was advising his fellow Americans to slip the handcuffs of ‘rules and partnerships’ onto themselves. Once America had created a certain pattern of behavior for the world’s number one power, the same pattern of behavior would be inherited by the next number one power, namely China.

China, unlike America, does not have a messianic impulse to change the world. If order abroad facilitates order at home, China would be happy.

Whiteshift (2018) Eric Kaufman

Whites are already a minority in most major cities of North America. Together with New Zealand, North America is projected to be ‘majority minority’ by 2050, with Western Europe and Australia following suit later in the century.

If you’re white you may think, ‘I don’t identify as white, only as British.’ This arises because being white in a predominantly white society, like being heterosexual, doesn’t confer much distinctiveness. Even groups which are minorities, like WASP Americans, may have a weaker identity because their ethnicity forms the national archetype and thus is confused with it.

Ethnic majorities thereby express their ethnic identity as nationalism.

As the white share of nations declines, a thin, inclusive, values-based nationalism is promoted by governments which sidelines symbols many whites cherish, like Christopher Columbus or Robin Hood. In addition, some minorities challenge aspects of the national narrative like empire or Western settlement. This lifts the fog for many whites, making them aware of their exclusive ethnic symbols by separating these out from those that are inclusive, like the Statue of Liberty. Combined with falling white population share, this raises the visibility of white identity, drawing it out from beneath the shadow of the nation.

Stepping back from the tide of history, we can see that ethnic majorities in the West are undergoing Whiteshift, a transition from an unmixed to a mixed state. This is a process that is in its early stages and will take a century to complete. Until the mixed group emerges as a viable majority which identifies, and comes to be identified, as white, Western societies will face considerable turbulence. American history offers a preview of what we’re in for. We should expect a civilization-wide replay of the ethnic divisions that gripped the United States between the late 1880s and 1960s, during which time the Anglo-Protestant majority declined to less than half the total but gradually absorbed Catholic and Jewish immigrants and their children into a reconstituted white majority oriented around a WASP archetype. This was achieved as immigration slowed and intermarriage overcame ethnic boundaries, a process which still has some way to run.

97% of the global population growth takes place in a tropical belt from Central America through Africa and into West Asia.

In 1950 there were 3.5 Europeans and North Americans for every African. The UN’s medium projection tells us that by 2050 there will be 2 Africans for every Westerner in 2100.

Demand for labour to staff hospitals and manual jobs and pay the taxes needed to meet growing pension bills will exert a powerful migratory pull. In the global South, a continuing population boom combined with low wages is exerting a corresponding migratory push. While fertility is dropping quickly across most of the developing world, the population growth gradient between the global North and South will remain steep into the 2050s. In the decades to come, as young populations grow, we should expect significant migration pressure. The 2015 migration crisis showed the tragic lengths to which some in the developing world were prepared to go to reach Europe.

Among whites, ethno-demographic change polarizes people between ‘tribal’ ethnics who value their particularity and ‘religious’ post-ethnics who prioritize universalist creeds such as John McWhorter’s ‘religion of anti-racism.’

I chart the four main white responses to ethnic change: fight, repress, flee and join. Whites can fight ethnic change by voting for rightwing populists or committing terrorist acts. They may repress anxieties in the name of ‘politically correct’ anti-racism, but cracks in this moral edifice are appearing. Many opt to flee by avoiding diverse neighborhoods, schools and social networks. And other whites may choose to join the newcomers, first in friendship, subsequently in marriage. Intermarriage promises to erode the rising diversity which underlies our current malaise.

Events moved more quickly in Europe in the 1990s, where populist-right gains in countries such as France, Italy and Austria prompted mainstream politicians to abandon the rhetoric of multiculturalism. Where left-modernism was formerly able to portray national identity as dangerous, clearing the way for multiculturalism, political change desacralized multiculturalism, permitted it to be debated, whereupon it was swiftly replaced by civic nationalism.

With each passing census, the rural West is becoming a different planet from the cities. This raises difficult questions about whether countries are bifurcating ethnically, culturally and politically between ‘metro’ centers and ‘retro’ hinterlands, with little common ground.

Immigration will need to be slower than is economically optimal, but the result should be a more harmonious society.

Eugenics, despite its scientific patina, was based on a slipshod methodology which confirmed pre-existing ethnic stereotypes. For instance, when it was discovered that African-Americans were under-represented in the prison population, eugenicists improvised an ad hoc argument that this was only because blacks worked on plantations so could not get into trouble.

Scientific racism fed into the 1911 Dillingham Commission report which warned that the present American immigration policy would introduce a lower quality population stock to the country, leading to criminality and endangering democracy. It thereby concluded that the country must reduce immigration from Southern and Eastern Europe. What’s interesting is that Anglo representatives did not make their case in ethno-communal terms, nor did they invoke the country’s historic ethnic composition. Rather they couched their ethnic motives as state interests. Instead of coming clean about their lament over cultural loss, they felt obliged to fabricate economic and security rationales for restriction.

[…]

Much the same is true today in the penchant for talking about immigrants’ pressure on services, taking jobs, increasing crime, undermining the welfare state or increasing the risk of terrorism.

Immigration restriction became a plank of the Progressive movement which advocated improved working conditions, women’s suffrage and social reform. This combination of left-wing economics and ethno-nationalism confounds modern notions of left and right but Progressive vs. free market liberal was how the world was divided in the late nineteenth century.

Bourne, not Kallen, is the founding father of today’s multiculturalist left because he combines rebellion against his own culture and Liberal Progressive cosmopolitanism with an endorsement – for minorities only – of Kallen’s ethnic conservatism. In other words, ethnic minorities should preserve themselves while the majority should dissolve itself.

Cosmopolitanism must manage the contradiction between its ethos of transcending ethnicity and its need for cultural diversity, which require ethnic attachment. Bourne resolved this by splitting the world into two moral planes, one for a ‘parental’ majority who would be asked to shed their ethnicity and oppose their own culture, and the other for child-like minorities, who would be urged to embrace their heritage in the strongest terms.

Pluralists also managed to reposition the Statue of Liberty from its original basis as an emblem of renewed Franco-American cooperation into a symbol immigration and pluralism. An 1883 poem, ‘The New Colossus’, by a Russian-Jewish emigre, Emma Lazarus, referenced the American asylum tradition in its lines ‘Give me your tired, your poor / Your huddled masses yearning to breathe free, / The wretched refuse of your teeming shore. / Send these, the homeless, tempest-toss to me, / I lift my lamp beside the golden door!’ In 1903, a plaque of the poem was erected in an interior part of the Statue thanks to a private contribution by Georgina Schuyler, but only in the 1930s did the Statue acquire its contemporary significance as a symbol open immigration.

It’s easy to forget how secure a WASP-dominated America seemed prior to 1970.

Ethnic social mobility and intermarriage to Protestants reconfigured the boundaries of the American majority, creating what leading sociologist, Richard Alba, terms ‘Euro-American’ ethnicity. This early version of Whiteshift, from WASP to white, seemed to suddenly emerge, but was rooted in slow but steady mixing.

Critical race theorists contend that white ethnics only ‘became white’ when they became useful to the WASP majority. […] I’m less convinced. The Irish, Jews and Italians may not have been part of a narrower WASP ‘us’, but they were perceived as racially white, thus part of a pan ethnic ‘us’. […] Post 1960s intermarriage led to an extension of American majority ethnic boundaries from WASP to white but the foundations for expansion were already in place. From 1960s on, the religious marker of dominant ethnicity came to be redefined from Protestant to ‘Judaeo-Christian’.

An influential study showed that towns which received cable – which came bundled with the right-wing Fox News channel – produced a small bump in Republican vote share and a major increase of as much as 28 per cent in turnout among registered Republicans.

[…] norms are the ‘accumulation of decisions made by the community over a long period’ which gradually gather moral force. ‘Each time the community censures some act of deviance … it sharpens the authority of the violated norm and reestablishes the boundaries of the group.’

Fascism and socialism lost out after the Second World War, but what of the victor, liberalism? The Allies’ victory did enlarge and protect the scope of negative liberty. But alongside this success a positive liberalism was smuggled in which advocated individuality and cosmopolitanism over community. Most, myself included, value individual autonomy, but one has to recognize that not all share this aim. Someone who prefers to wear a veil or dedicate their lives to religion is making a communitarian choice which negative liberalism respects but positive liberalism (whether of the modernist left or burqa-banning right) does not. This turns sour when those who fail to support a socially dominant positive liberal virtue like pursuing autonomy or preferring diversity are shamed, shunned or persecuted. This is acceptable in a voluntary organization such Scientology where you know what you’re signing up for, but not in a mainstream societal institution like a university, government bureau or large corporation. When mainstream  institutions enforce positive liberal goals and punish deviation from sacred values, this shrinks the space for negative freedom in society.

America’s new federally directed state nationalism supported left-modernism by the early 1940s: the CIA even funded modernist art and the New York Intellectuals as a form of anti-Soviet propaganda.

But – perhaps due to the self-evident wrongs it had begun to right – left wing intellectuals began to sacralize identity politics. Negative liberal goals such as equal rights gave way to the desire to realize a positive liberal ideal of diversity and invert a perceived cultural hierarchy. Cultural minorities replaced workers as the exploited category and agent of radical transformation. Left-modernist eschatology replaced the Marxist workers’ paradise with the multiculturalist dream of equality-in-diversity. The New Left electrified the rising Baby Boom generation of intellectuals. Its tenets were less threatening to capitalism and thus, in softened form, more readily absorbed by large corporations, governments and a rising cohort of knowledge workers.

For Coleman Hughes, progressives have responded to the undeniable reduction in actual racism with concomitant expansion of its definition: it becomes ‘a conserved quantity akin to mass or energy: transformable but irreducible.’

Taboos are established in a Hobbesian manner in which the powerful and the ideologically committed set the tone.

Yet a larger share of minorities and smaller white population means the whites that remain will become scarcer, increasing the value of their cultural capital as a historic founding group to increase white privilege. Asians and Hispanics may fell fewer obligation to blacks than whites.

On the Great Plains, the Comanche were able to master the Western technology of horsemanship before white settlement and used this to brutally conquer other Amerindian groups, nearly wiping out the Apache. None of which means today’s Comanches should feel ashamed of their identity and dwell on the foibles of their ancestors.

It may also be the case that, as McWhorter writes for African-Americans, the focus on white guilt removes a sense of agency from aboriginal groups, worsening their plight. Victim status may bring lower resilience and worse social outcomes. As Greg Lukianoff and Jonathan Haidt point out, the ideology of victimhood elevates precisely those habits of mind – such as viewing others’ innocent statements as malign or relying on emotional reasoning (‘I feel it, it must be true’) – which produce depression and anxiety. Cognitive behavioral therapy (CBT) is explicitly designed to correct such neuroses through building resilience, yet left-modernist ideology seems intent on doing the opposite.

The inverse relationship between diversity and solidarity draws on a substantial body of work showing that diverse countries are poorer and conflict ridden than homogeneous societies. Sub-Saharan Africa, for instance, is the most ethnically diverse part of the world. Earlier we noted that ethnic diversity within African countries is high mainly because the typical African country has more geoclimatic diversity than countries in other parts of the world. […] In a famous article, the economists William Easterly and Ross Levine show that between 25 and 40 per cent of the difference in economic growth between 1960 and 1990 between East Asia and Africa can be explained by the fact that East Asian nations are among the most ethnically homogenous while Africa is among the most diverse.

As the West becomes more diverse, support for the welfare state and trust in the government will erode.

White-Asian marriage is common and those of mixed white-Asian background have higher income that either Asians or whites.

Indigenous authenticity forms part of the appeal of identifying as Native.

Invoking the history of racism to justify harsher treatment of whites reflects a Hatfield-McCoy theory of justice that leans on pre-Hobbesian notions of intergenerational culpability, collective punishment, eternal sin and retributive justice.

Elections in ethnic party systems are often a glorified census which makes ethnic demography a key battleground.

When conservative whites’ cultural interest in defending their ethnic identity is taboo, they will look for other reasons to reduce immigration. Attacking Muslims as a threat to Jews, homosexuals or free speech offers an acceptable liberal rationale for immigration preferences that are largely motivated by a desire for ethno-cultural protection.

The problem with civic nationalism is that it pursues two diametrically opposing goals: universality and particularity.

Ethnic nationalism has richness, but excludes minorities. Multiculturalism is rich and inclusive, but excludes the majority and can weaken commitment to the nation. My preferred alternative is multivocalism. […] Where multiculturalism draws people’s gaze back to a distant homeland, multivocalism orients them to the nation, albeit viewed through different ethnic lenses. This flexibility maximizes meaning and unity by harnessing the complexity of national identity.

Politicians should maintain what Kissinger called a ‘constructive ambiguity’ about the content of nationhood, validating many different conceptions instead of attacking multicultural and ethno-traditionalist ones. People hear what they want to hear, read what they want into statements.

Multivocalism is superior to both civic nationalism and multiculturalism. Instead of focusing on difference, or ironing everyone into commonality, governments should celebrate the different ways we identify in common.

I therefore favour Whiteshift, a model in which today’s white majorities evolve seamlessly and gradually into mixed-race majorities that take on white myths and symbols.

As assimilation speeds up, immigration can be increased. Clear measures like intermarriage rates can be tracked, as with rates of language proficiency, and used to reassure people and calm panics. An open majority will be more likely to view outsiders as potential recruits, removing the chance of zero-sum competition leading to the antipathy towards outgroups I define as racism.

Repressing white identity as racist and demonizing the white past adds insult to the injury of this group’s demographic decline.

Cat’s Cradle (1963) Kurt Vonnegut

A beautifully cynical and philosophical satire. Vonnegut skewers both science and religion, and caps it off with the apocalypse. A fitting fiction for a time of pandemic.

No, I didn't draw this. MA did.

Science

“Will this bother you as a scientist,” I inquired, “to go through a ritual like this?”
“I am a very bad scientist. I will do anything to make a human feel better, even if it’s unscientific.”

“Beware of the man who works hard to learn something, learns it, and finds himself no wiser than before,” Bokonon tells us. “He is full of murderous resentment of people who are ignorant without having come by their ignorance the hard way.”

“Pure research men work on what fascinates them, not on what fascinates other people.”

Religion

“Well, when it became evident that no governmental or economic reform was going to make the people much less miserable, the religion became the one real instrument of hope. Truth was the enemy of the people, because the truth was so terrible, so Bokonon made it his business to provide the people with better and better lies.”

“How did he become an outlaw?”

“It was his own idea. He asked McCabe to outlaw him and his religion, too, in order to give the religious life of the people more zest, more tang.”

Dark humor and colorful imagery

“What was that all about?” asked Castle.
“I haven’t got the slightest idea. Frank Hoenikker wants to see me right away.”
“Take your time. Relax. He’s a moron.”
“He said it was important.”
“How does he know what’s important? I could carve a better man out of a banana.”
“Well finish your story anyway.”
“Where was I?”
“The bubonic plague. The bulldozer was stalled by corpses.”

“The effect of the house was not so much to enclose as to announce that man had been whimsically busy there.”

“The pilot next to her, however, had his features composed in the catatonic, orgiastic rigidity of one receiving the Congressional Medal of Honor.”

“The whore, who said her name was Sandra, offered me delights unobtainable outside of the Palace Pigalle and Port Said.  I said I wasn’t interested, and she was bright enough to say she wasn’t really interested either. As things turned out, we had both overestimated our apathies, but not by much.”

“Breed was a pink old man, very prosperous, beautifully dressed. His manner was civilized, optimistic, capable, serene. I, by contrast, felt bristly, diseased, cynical. I had spent the night with Sandra. My soul seemed as foul as smoke from burning cat fur.”

Government

“The form of government was anarchy save in limited situations wherein Castle Sugar wanted to own something or to get something done. In such situations the form of government was feudalism. The nobility was composed of Castle Sugar’s plantation bosses, who were heavily armed white men from the outside world. The knighthood was composed of big natives who, for small gifts and silly privileges, would kill or wound or torture on command. The spiritual needs of the people caught in this demoniacal squirrel cage were taken care of by a handful of butterball priests.”

Human Character

It was to be about Julian Castle, an American sugar millionaire who had, at the age of forty followed the example of Dr. Albert Schweitzer by founding a free hospital in a jungle, by devoting his life to miserable folk of another race.
[…]
When I flew to San Lorenzo, Julian Castle was sixty years old.
He had been absolutely unselfish for twenty years.
In his selfish days he had been as familiar to tabloid readers as Tommy Manville, Adolf Hitler, Benito Mussolini, and Barbara Hutton. His fame had rested on lechery, alcoholism, reckless driving, and draft evasion. He had had a dazzling talent for spending millions without increasing mankind’s stores of anything but chagrin.

“If you aren’t Papa’s doctor,” I said, “who is?”
“One of my staff, a Dr. Schlichter von Koenigswald.”
“A German?”
“Vaguely. He was in the S.S. for fourteen years. He was a camp physician at Auschwitz for six of those years.”
“Doing penance at the House of Hope and Mercy is he?”
“Yes,” said Castle, “and making great strides, too, saving lives right and left.”
“Good for him.”
“Yes. If he keeps going at this present rate, working night and day, the number of people he’s saved will equal the number of people he let die – in the year 3010.”

Close to home

I knew I wasn’t going to have an easy time writing a popular article about him. I was going to have to concentrate on his saintly deeds and ignore entirely the satanic things he thought and said.

Crosby was in his cups and had the drunkard’s illusion that he could speak frankly, provided he spoke affectionately.

The New Tsar: The Rise and Reign of Vladimir Putin (2015) Steven Lee Myers

Meetings.

Quotes

“The KGB’s ranks has swollen under Yuri Andropov, who served as its chairman from 1967 to 1982, when he became the paramount leader of the Soviet Union. Andropov became on of Putin’s heroes, a distant and yet revered leader. Andropov understood the limits of the Soviet system and sought to modernize it so it could catch up to the West, especially in economic affairs. The KGB sought out recruits who understood macroeconomics, trade and international relations. Vladimir seems to have anticipated this with his studies at Leningrad State University, where he wrote a thesis on the principle of most-favored-nation status in international trade.”

Putin’s educational choices all appear deliberately strategic: law, international trade, foreign intelligence, natural resource management. Education is an element of his rise that can not be solely attributed to luck.

“Thus while Andropov might have wanted to modernize the Soviet system, he ruthlessly punished dissent against it. It was he who created the notorious Fifth Chief Directorate [of the KGB] to combat ideological opposition, which led to the persecution of the physicist Andrei Sakharov and the author Aleksandr Solzhenitsyn. It was he who, in 1969, created a network of psychiatric hospitals to persecute dissidents by classifying opposition to the state as evidence of mental illness.”

Seems straight out of “1984.”

“Ninety percent of the KGB’s intelligence, he [Putin] once claimed, derived from ordinary Soviet citizens willingly or otherwise informing on others, their coworkers, their friends, their relatives. ‘You cannot do anything without secret agents,’ he said.”

How common are informers and covert agents today?

“Little Volodya [Putin], Usoltsev thought, had a remarkable ability to adapt his personality to the situation and to his superiors, charming them and winning their confidence; it was defining trait that others would notice.”

Charisma and adaptability from the start despite appearing “bland” or “normal” in his early political life.

“What intrigued Usoltsev most of all was his colleague’s [Putin’s] professed belief in God. In the KGB, it “an inconceivable thing,” and Usoltsev, truly a godless Communist, marveled at his willingness to acknowledge any faith whatsoever, though the young major [Putin] was careful never to flaunt it. He was so discreet, in fact, that Usolsev was never completely sure that he was not using God as just another intelligence tactic.”

Putin’s religiosity is likely genuine. He took career risk and exhibited non-conformity to display it. To think his own coworkers thought it might be a tactic really highlights how the Soviet culture of distrust and deception tainted interpersonal relationships. Perhaps this extreme degree might be specific to the intelligence community.

[Context: 912 people were held hostage in a Moscow theater by Islamic Chechen terrorists in 2002. Putin ordered a special forces assault to take out the terrorists who wired the theater with explosives.] “An odorless gas began to seep into the main hall, released through building’s ventilation system. It was an aerosolized derivative of a powerful anesthetic, fentanyl, developed by an FSB laboratory. […] The gas put most of the hostages to sleep, while commandos fought gun battles with terrorists who were not in the main hall or were otherwise unaffected by the gas. […] All forty-one captors died, most from bullets to the head. […] The rescue seemed to be an unmitigated victory – except the men who planned and carried out the raid had not given thought to the effect the gas would on the weakened hostages. […] In the end, 130 hostages died during the siege, only five of them died from gunshot wounds. […] A doctor who participated in the rescue described the confusion and chaos. ‘It wasn’t an evil plot,’ he said. ‘It was just a Soviet mess.'”

The audacity of this operation boggles the mind – knocking out your own people with fentanyl gas. 130+ deaths is pretty gruesome, but at least it wasn’t 900. How would America have responded if this theater had been in New York?

[Context: Two dozen Russian oligarchs met with Putin to discuss “the intersection of business and government, that shadowy nexus where corruption flourished”] “Khodorkovsky did not know Putin well-they met only after the latter had become prime minister-and he had some doubts about him as Yeltsin’s replacement. Still he wanted to help Putin strengthen the legal foundations for modern capitalism. He believed in Putin’s democratic instincts, though his first impression of Putin was of ‘an ordinary, normal person’ whose upbringing in the courtyard of Leningrad and in the KGB left an indelible impression on him: he believed no one except “his own,” meaning his people. By the time of the meeting in 2003, Khodorkovsky had become Russia’s richest man and Putin had become its most powerful. A clash was probably inevitable, but that that winter day, no one saw it coming.

Beneath the dome of Catherine Hall, infused with the wan light of winter, Khodorkovsky delivered a speech on behalf of the industrialists union, which another tycoon, Mikhail Fridman, was supposed to give, but refused. He read from a PowerPoint presentation with a searing title, ‘Corruption in Russia: A Brake on Economic Growth.’ […]

‘It was clear to me that we had signed our own death warrants,’ Aleksei Kondaurov, one of Yukos Oil’s executives said afterward.”

Well played, Mikhail Fridman. Khodorkovsky eventually had his business (Yukos Oil) seized and spent about 10 years in prison.

“What [Khodorkovsky] had done was expose a strategy of Putin’s whose roots reached back the Petersburg more than a decade before, when Putin forged his bonds with the cadre of aides and businessmen concentrated around the Mining Institute where he had defended his [mostly plagiarized PhD] thesis. By the middle of the 1990s, Putin was meeting regularly for informal discussions on the country’s natural resources under the aegis of the institute’s director, Vladimir Litvinenko, who had presided over Putin’s dissertation. The ideas that Putin and his friends, Igor Sechin and Viktor Zubkov, formulated in their discussions and academic work became the basis for a strategy of restoring the state’s command over Russia’s vast oil and gas resources. Litvinenko, a respected geologist, advocated greater state control as a means not to revive its beleaguered economy but to restore Russia’s status as superpower. ‘They’re the main instrument in our hands – particularly Putin’s – and our strongest argument in geopolitics,’ he declared.” […]

“Putin’s strategy for extending the states control over natural resources had been judicious and incremental, carefully maintaining a balance between the liberals and the hardliners in his own inner circle.”

The academic origins of Russia’s central geopolitical strategy. Putin was and is uniquely positioned and sufficiently tactful to implement the ideas from his education in trade and natural resource management.

“After the British authorities determined what poison had killed Litvinenko, polonium-210, they ultimately found residual traces of it everywhere the three men had been […] Polonium-210 occurs naturally in minute quantities in the earth’s crust, in the air, and in tobacco smoke, but when manufactured it appears as silvery soft metal. It was once used in the triggers of nuclear weapons and is produced in small amounts to eliminate static electricity in industrial machinery and to remove dust from film and camera lenses. It decays by emitting alpha particles that travel only a few inches and are easily stopped by a sheet of paper or a person’s skin. They only health risk comes when it is ingested. Easily and safely handled and lethally toxic, it is an ingenious weapon. Ninety-seven percent of the world’s industrial supply comes from Avangard, a Russian nuclear facility in the heavily guarded city of Sarov, where the Soviet Union built its first atom bomb.”

Such an extravagant and quintessentially Russian assassination.

“The [makeup and] bruises were undeniable, however, and they prompted speculation that Putin had begun a regime of cosmetic surgery. The speculation – always denied but never unequivocally – swelled as changes in Putin’s appearance became evident in photographs and drew the attention of foreign officials who met him, at least one of whom spoke off the record of the cosmetic work as a matter of fact. […] A plastic surgeon in Chelybinsk, Aleksandr Pukhov, even came forward to claim he knew the doctor who had carried out the procedures, which included blepharoplasty. He said so approvingly. “Would you really to see the president old and flabby?”

I’ve been mostly oblivious to male cosmetic surgery – turns out it’s not so uncommon. The move makes strategic sense but leaves an uncomfortable aftertaste. So in a sense, quite Putin.

My most memorable experience involving Putin was while I was sitting at a bus stop in Thailand in 2014. Solo travel forces me to talk to strangers, and so I greeted a Caucasian fellow in his thirties sitting at the same bus stop. He could barely speak English but happened to be teaching it in Thailand. I mentioned that I was from America, and he broke out in a huge smile. “Ahhh…” he said, and enthusiastically pointed his index finger at me. “Obama!” Then he gestured back at himself with his thumb and exclaimed, “PUTIN!” He was beaming and proudly, vigorously nodding. I laughed and concurred, and we became friends of a sort.

I’m not an expert on Russia or Putin and can not cast authoritative judgement on the quality of Myers’ biography of Putin. Subjectively, it was a fascinating, enjoyable, and seemingly fair, albeit long on the exquisite details of various business dealings. The occasionally annoying depth of the book was reassuring since it doesn’t feel like Kremlin or US propaganda. In sum, the work grants a window into the character and circumstances that against all odds crystalized Putin into the polarizing and powerful figure we all don’t really know today.

Why did I read a book on Vladimir Putin? Same reason I read a book on Genghis Khan I suppose. “You’re just interested in learning about leadership,” observed my friend Bill.

King Rat (1962) James Clavell

Quotes

“True there are degrees of honor — but one man can have only one code. Do what you like. It’s your choice. Some things a man must decide for himself. Sometimes you have to adapt to circumstances. But for the love of God guard yourself and your conscience — no one else will — and know that a bad decision at the right time can destroy you far more surely than any bullet!”

“My pa brought me up. He’s a bum, but he taught me a lot about life. Number one, poverty’s a sickness. Number two, money’s everything. Number three, it doesn’t matter how you get it as long as you get it.”
“You know, I’ve never thought much about money. I suppose in the service — well, there’s always a monthly pay check, there’s always a certain standard of living, so money doesn’t mean much.”

Clavell’s first of work of historical fiction, King Rat, is inspired by the author’s own experience in a Japanese-run POW camp located in Singapore, 1945. The 479 page novel is a character study, taking place almost entirely within the harsh confines of the Changi POW camp. The camp comprises captured Australians and Englishmen, with a small contingent of Americans. One American, the “King,” leverages his social and business acumen to ascend a position of power and prestige over his fellow POWs as a black marketeer. The novel centers around the British flight lieutenant Peter Marlowe, the author’s surrogate character, and his evolving friendship with the King in the final months of WWII.

The book explores how different perspectives on honor and morality interact in the face of death and disease. Interestingly, the most “moral” character of the book is actually the antagonist, a military police officer Grey. Grey is admirably incorruptible but also a pedantic martinet who is it kept alive by his smoldering envy-hatred of the King. Secondary themes include: British/American cultural differences, capitalism, homosexuality, mental health, and the dissolution of identity.

Like many books that illustrate the human condition in a devastating context, this work makes one appreciate elements of life typically taken for granted — the luxury of a nominal bowel movement, for example.